Ontology and the Morality of Abortion Essay Example | Topics and Well Written Essays - 1250 words

Ontology and the Morality of Abortion - Essay ExampleIt seems invariablyyone has a discern on this f be and all seem to want to wee their say. Perhaps this is due to the fact that the military man race has soused ties to its origins so in answering the question of if humans were once fetuses many feel the answer to when invigoration begins will also be uncovered. After researching the ontological issue of was a human organism ever a fetus and the virtuous issue of what the arguments are for the various position on abortion anti-abortion, check and strong, the question of the morality of abortion should become clear. Ontology is the philosophical study of the nature of being, existence or reality. It is through and through ontology that the primary focus on the debate of abortion becomes the answer of one simple question, was a human being ever a fetus? Two of the most famous philosophers to debate this issue are Erin T. Olson and Lynne Rudder Baker. Their primary debate fo cuses on whether we are a person, or whether we are essentially persons. Baker takes on the view that we are all essentially persons. The term person, as he defines it, is as a being capable of rational and moral activity. In this he argues that we could never have been something that was not a person, such(prenominal) as a fetus. He then takes this idea step further in saying that since completely persons are moral agents and as a result have rights, no abortion ever has nor ever will violate any rights since non-persons, in this case fetuses, do not have any. This debate, though it seems logical, puke hold many horrendous implications. If, in society, we view only those who are capable of rational and moral activity, as persons and thence the only ones to have rights, many others besides the fetus could be excluded. Take for model a man in a comma. In the comma state the man does not have the ability of ration or moral activity he is in a sense a vegetable, same as a fetus. S o according to this theory if he was an inconvenience then the scold could be pulled and it would be okay to let him die because he is not essentially a person. A new born, according to this theory, could also be deemed incapable of rational and moral activity, so in join it is yet to be essentially a person, so therefore has no rights and if one so film could be done away with. Another example would be a mentally handicap person, in many severe cases, the mentally handicap are incapable of rational and moral activity, therefore are they not considered essentially persons with rights. It seems that saying that only those with rational and moral activity are essentially persons and therefore have rights is a dangerous road to travel. Olson, however, takes on the view that we are not all essentially persons, but that each of us is essentially a member of the species, Homo sapiens, in short, an animal, a biological kind. He says that the properties of personhood are acquired by huma ns at some stage in their biological career, nevertheless like we acquire other properties like being a student, a mother, so on. So with this view all humans were once a fetus. If all human kind therefore was once a fetus, in the debate of abortion it would be wrong to kill or abort a human, disdain what state it is in. This argument makes more logical sense as